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Companions of the Way

In the Daoist tradition, the relationship between teacher and student as well as between fellow practitioners is often referred to as "companions of the Way" (daoban 道伴/daoyou 道友). "Companions of the Way" expresses the central importance of friendship in Daoist cultivation. Companions of the Way share an understanding of and commitment to a Daoist way of life, including the specific principles (energetic and ethical), goals, and ideals of one’s specific community. Such friendship is spiritual friendship, an easy and natural relationship based on mutual respect and mutual flourishing. Companions of the Way are adepts with natural affinities and parallel aspirations who recognize their own practice-realization in each other. In determining the appropriateness of potential companions, one must examine the character of people before becoming friends with them. Some important qualities include humaneness, respect, reverence, honesty, reliability, discernment, insight, generosity, and wisdom. Such qualities as honesty, integrity, and genuineness are vital. Character, including intentions and motivations, is especially important with regard to spiritual matters.

 

One of the best classical descriptions of friendship in Daoism occurs in chapter six of the Zhuangzi 莊子 (Book of Master Zhuang): “Master Si, Master Yu, Master Li, and Master Lai were talking together. ‘Who can regard non-action as his head, life as his back, and death as his rump? Who knows that death and life, existence and annihilation, are a single body? I will be his friend.’ The four looked at each other and smiled. There was no obstruction in their heart-minds (mo ni yu xin 莫逆於心) and so they became friends.” Here the emphasis is on natural affinity.

 

Similarly, Wang Chongyang 王重陽 (1113-1170), the founder of Quanzhen 全真 (Complete Perfection) Daoism, provides practical advice on choosing a companion. According to Wang, there are three types of people who will nourish and advance one’s practice and three types who will harm and hinder one’s training: “Join those with an illuminated heart-mind (mingxin 明心), wisdom (hui ), or clear aspirations (zhi ). Avoid those who are ignorant concerning external projections of the heart-mind, who lack wisdom and are turbid in innate nature, or who lack determination and are inclined to quarrel.”

 

Companions of the Way provide depth and warmth to cultivation, reminding and reorienting one towards what is essential and real.

 

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